I-solstice yasebusika, eyaziwa ngokuthi "i-Dongzhi" ngesiShayina, ingenye yamagama angu-24 elanga ekhalendeni lendabuko lesiShayina. Ngokuvamile kwenzeka cishe mhla zingama-21 noma mhla zingama-22 kuZibandlela minyaka yonke, okuphawula usuku olufushane kakhulu nobusuku obude kakhulu. Lesi senzakalo sezinkanyezi sibonisa isikhathi sokuguquka konyaka, njengoba izinsuku ziqala ukwanda futhi amandla elanga ebuya kancane kancane. EShayina yasendulo, i-solstice yasebusika yayingeyona nje isikhathi sokubona izinguquko zasezulwini kodwa futhi yayiyisikhathi sokucabanga ngesimo sokujikeleza kokuphila kanye nokubaluleka kokuvumelana nemvelo.
Ukubaluleka kwe-solstice yasebusika kudlulela ngale kwemiphumela yayo yezinkanyezi; kugxile kakhulu emasikweni nasemasikweni aseShayina. Ngokomlando, i-solstice yasebusika kwakuyisikhathi sokuhlangana kwemindeni kanye nemikhosi. Kwakukholelwa ukuthi ukufika kweDongzhi kwamemezela ukubuya kwezinsuku ezinde, okufanekisela ukuzalwa kabusha kwelanga. Lesi sikhathi sasivame ukuhlotshaniswa nomqondo we-yin ne-yang, lapho i-yin imelela ubumnyama nokubanda, kuyilapho i-yang imelela ukukhanya nokufudumala. Ngakho-ke, i-solstice yasebusika isebenza njengesikhumbuzo sokulinganisela phakathi kwala mandla amabili, ikhuthaza abantu ukuba bamukele ukukhanya okulandela ubumnyama.
Ngesikhathi se-solstice yasebusika, kuvela amasiko ahlukahlukene kanye nemikhuba yokudla kulo lonke elaseShayina, okubonisa ifa elicebile lamasiko lesifunda. Elinye lamasiko aphawuleka kakhulu ukulungiswa nokusetshenziswa kwamabhola erayisi e-tangyuan, agcwele ukugcwalisa okumnandi noma okumnandi. Lawa ma-dumpling ayindilinga afanekisela ubunye bomndeni nokuphelela, okwenza abe isidlo esidumile ngesikhathi semikhosi ye-solstice yasebusika. Enyakatho yeShayina, abantu bavame ukujabulela ama-dumpling, okukholelwa ukuthi avimbela ukubanda futhi alethe inhlanhla yonyaka ozayo. Isenzo sokuhlangana etafuleni ukuze babelane ngalezi zitsha sikhuthaza umuzwa wobunye kanye nemfudumalo, siqinisa izibopho zomndeni phakathi nezinyanga zasebusika ezibandayo.
Ngaphezu kokudla, i-solstice yasebusika nayo iyisikhathi semikhuba nemisebenzi eyahlukahlukene. Imindeni eminingi izovakashela amathuna okhokho bayo ukuhlonipha nokufuna izibusiso zesikhathi esizayo. Kwezinye izifunda, abantu bazokhanyisa izibani futhi bavuthe iziqhumane ukuze bagubhe ukubuya kokukhanya. La masiko awagcini nje ngokukhumbula isikhathi esidlule kodwa futhi afaka ithemba kanye nokuhle konyaka ozayo. Ngakho-ke i-solstice yasebusika iba umkhosi onezinhlangothi eziningi, ohlanganisa ukudla, umndeni, kanye namagugu amasiko.
Imvelaphi ye-solstice yasebusika ingalandelwa emuva emiphakathini yezolimo yasendulo, lapho izinkathi ezishintshayo zazilawula isigqi sokuphila. Ikhalenda lenyanga laseShayina, elihlobene kakhulu nekhalenda lelanga, libonisa ukubaluleka kwalezi zinguquko zesizini. I-solstice yasebusika kwakuyisikhathi sokuba abalimi bahlole izivuno zabo futhi balungiselele isizini ezayo yokutshala. Ngokuhamba kwesikhathi, le mikhuba yaguquka yaba yinhlanganisela ecebile yamasiko namasiko achaza i-solstice yasebusika namuhla.
Ekuphetheni, i-solstice yasebusika usuku olufushane kakhulu lonyaka, lusebenza njengesikhumbuzo semvelo yokuphila ejikelezayo kanye nokubaluleka kokulinganisela phakathi kokukhanya nobumnyama. Amasiko nemikhuba yokudla ehlobene neDongzhi akugcini nje ngokugubha ukubuya kwezinsuku ezinde kodwa futhi kukhuthaza umuzwa wobunye kanye nemfudumalo phakathi kwemindeni kanye nemiphakathi. Njengoba samukela i-solstice yasebusika, sikhunjuzwa ngokubaluleka okuhlala njalo kwalesi siko sasendulo, esiqhubeka nokuzwakala kubantu baseShayina kusukela esizukulwaneni kuya kwesinye.
Xhumana
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